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Lutheran Lens Commentary: Acts 1:6-11

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Lutheran Lens Reading of Acts 1:6-11

Tradition-Specific Interpretation

In Acts 1:6-11, we read this passage as a powerful moment of Law and Gospel. The Law is evident in the disciples' misunderstanding of Christ's kingdom, revealing human sin and the desire for a theology of glory. The Gospel, however, shines brightly as Christ promises the Holy Spirit, assuring them of God's grace and the means by which they will be empowered. This passage emphasizes the theology of the cross — Christ's ascension is not about earthly glory but about His reign through Word and Sacrament, promising His return.

Key Language Decisions

The Greek word 'ἐξουσίαν' (exousian) in verse 7, translated as 'authority,' highlights God's sovereign rule through Christ, contrasting human expectations of political power. The term 'μάρτυρες' (martyres) in verse 8, meaning 'witnesses,' underscores the call to proclaim the Gospel, not through human efforts but through the Holy Spirit's power. This aligns with our emphasis on the means of grace, through which the Spirit works.

Where Traditions Diverge

Lutheran theology differs from Reformed traditions that may see this passage as a call to establish a visible kingdom on earth, emphasizing a theology of glory. We focus on the hiddenness of God's kingdom, present in Word and Sacrament. Unlike Pentecostal traditions that emphasize a personal experience of the Spirit, we emphasize the Spirit's work through the means of grace, delivering Christ's promises.

Pastoral Application

In preaching this passage, we must emphasize the promise of the Holy Spirit as the means by which Christ's work is delivered to us. Our congregations should hear of the comfort in Christ's ascension, which assures us of His reign and return. We must highlight the call to witness not as a burden but as a joyous proclamation of the Gospel, empowered by the Spirit. This passage reassures us of our baptismal identity, where we are made participants in God's kingdom through grace, not by our efforts.

Cross-References: Matthew 28:18-20; Luke 24:49; John 16:7; Romans 10:14-17; Ephesians 1:20-23

Doctrinal Connections: theology of the cross; means of grace; justification by faith alone; simul justus et peccator; the Office of the Holy Ministry

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Traditional Lens Commentary: Acts 1:6-11

In Acts 1:6-11, we read this passage as affirming the bodily and visible return of Christ, in accordance with the eschatological hope central to our tradition. The disciples' question about the restoration of the kingdom to Israel signifies a misunderstanding of the nature of Christ's kingdom, which

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Reformed (Presbyterian) Lens Commentary: Acts 1:6-11

In Acts 1:6-11, we read this passage as a pivotal moment in the unfolding of God's redemptive history, culminating in Christ's ascension. Here, we see the disciples' inquiry about the restoration of the kingdom to Israel, which is reframed by Jesus to emphasize the coming of the Holy Spirit and the

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Roman Catholic Lens Commentary: Acts 1:6-11

We read Acts 1:6-11 as a powerful reminder of the apostolic mission and the foundational role of the Church in the divine plan of salvation. This passage demonstrates the transition from Christ's earthly ministry to His heavenly reign and the beginning of the Church's mission to proclaim the Gospel

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Black Church Tradition Lens Commentary: Acts 1:6-11

We read this passage as a call to active witness in the world, empowered by the Spirit of God. The disciples, like our ancestors, yearned for deliverance and asked the resurrected Jesus about the restoration of the kingdom. Jesus responds not with a timeline but with the promise of the Holy Spirit's

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