Lutheran Lens Commentary: Ruth 3:1-18
Lutheran Lens Reading of Ruth 3:1-18
Tradition-Specific Interpretation
In the Lutheran Lens, we read Ruth 3:1-18 through the dual lenses of Law and Gospel. The Law is apparent in Naomi's plan, which reveals human scheming and reliance on our own understanding, highlighting our inability to secure our future apart from God's grace. However, the Gospel shines through Boaz's response, which reflects unmerited favor and protection, pointing ultimately to the grace we receive in Christ. Ruth's boldness is not a moral example but a picture of faith's response to grace already given, echoing our baptismal identity where we are brought to Christ and covered by His righteousness.
Key Language Decisions
The Hebrew term 'goel' (redeemer) is crucial here and is deeply rooted in the concept of redemption, prefiguring Christ as our ultimate Redeemer. The semantic range includes duties of kinship but also hints at a greater redemption narrative. The Lutheran tradition emphasizes the typological connection to Christ, who fulfills the role of redeemer in a cosmic sense, underscoring the Gospel promise inherent in the text.
Where Traditions Diverge
Lutherans diverge from Reformed traditions by emphasizing the sacramental and typological reading of Boaz's role as a redeemer, rather than focusing solely on moral or covenantal aspects. Unlike Catholic interpretations that may emphasize Mary as a model of hope, we see Ruth's story as pointing to Christ's grace. This matters because it keeps the focus on Christ's work rather than human cooperation.
Pastoral Application
When preaching this passage, a Lutheran Lens pastor should emphasize the Gospel promise seen in Boaz's merciful actions, which reflect Christ's redemptive work for us. The congregation should hear how, like Ruth, we are brought into a new identity through grace alone. Highlight the theology of the cross, where God's strength is made perfect in weakness, as Ruth's vulnerability becomes a means for God's provision. Encourage the congregation to see their vocations as opportunities to reflect the grace they have received, not as a means to earn it.
Cross-References: Genesis 3:15; Isaiah 54:5; Galatians 3:13; Ephesians 5:25-27; 1 Peter 1:18-19
Doctrinal Connections: Law and Gospel; Theology of the Cross; Justification by Faith Alone; Baptismal Identity; Vocation
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