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Reformed (Presbyterian) Lens Commentary: 1 Peter 5:1-5

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Reformed (Presbyterian) Lens Reading of 1 Peter 5:1-5

Tradition-Specific Interpretation

We read 1 Peter 5:1-5 as a profound exhortation to the elders of the church, rooted in the covenant community that God has sovereignly established. This passage underscores the redemptive-historical role of church leadership as shepherds under the Chief Shepherd, Christ. The call to shepherd the flock is a call to steward the means of grace within the covenant, serving not under compulsion but willingly, as God decrees. Our reading emphasizes the eschatological hope in verse 4, where the unfading crown of glory is granted, highlighting Christ's consummated reign.

Key Language Decisions

The Greek term 'poimaino' in verse 2, translated as 'shepherd,' carries the full weight of pastoral care, guidance, and governance, aligning with our understanding of elders as those who administer the means of grace. The phrase 'kata theon' (according to God) emphasizes that this shepherding is to be conducted according to God's sovereign will and purpose. These language choices reinforce the Reformed emphasis on God's decree and the role of shepherds within His covenantal framework.

Where Traditions Diverge

Unlike some evangelical traditions that may focus on the individual decision-making of elders, we emphasize the communal and covenantal nature of church leadership. Roman Catholic readings might stress apostolic succession in this passage, whereas we stress the spiritual oversight in the covenant community under Christ. The Reformed tradition sees this as a direct application of the covenant of grace, highlighting God's sovereign choice and the means of grace administered through church offices.

Pastoral Application

In applying this text, we must remind our congregations that the elders' role is divinely appointed to administer God's means of grace within the covenant community. Pastors should encourage their elders to serve willingly and eagerly, reflecting God's sovereign grace in their leadership. We must also assure believers of the eschatological hope promised in the unfading crown of glory, motivating them to persevere in faith. Our congregations expect to hear about the security found in God's sovereign decree and the assurance that their salvation and sanctification are under His providential care.

Cross-References: Ezekiel 34:23-24; John 10:11-16; Hebrews 13:20; Acts 20:28; 1 Timothy 3:1-7

Doctrinal Connections: covenant of grace; the sovereignty of God; the offices of the church; the perseverance of the saints; the means of grace

Topics & Themes

Scripture References

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More Illustrations for 1 Peter 5:1-5

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Traditional Lens Commentary: 1 Peter 5:1-5

We read this passage as a direct charge to church leaders, exhorting them to shepherd God's flock willingly and eagerly, not for personal gain or power but as servants of Christ. It emphasizes humility and submission, reflecting the servanthood modeled by Jesus. The text underlines the importance of

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📝churchwiseai commentaryLutheran

Lutheran Lens Commentary: 1 Peter 5:1-5

In 1 Peter 5:1-5, we read this as both Law and Gospel. The exhortation to elders is Law, revealing our inability to shepherd perfectly, while the call to humility reflects the Gospel, pointing to Christ's humble service and sacrificial love. We see the theology of the cross vividly here, as God call

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Roman Catholic Lens Commentary: 1 Peter 5:1-5

We read this passage as an exhortation to the clergy and the faithful, rooted deeply in the apostolic tradition. St. Peter, the first Pope, instructs the elders to shepherd the flock with humility and service, reflecting the sacrificial love of Christ. This passage echoes the hierarchical and commun

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📝churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: 1 Peter 5:1-5

We read this passage as a call to shepherding with humility and justice, reflecting the leadership model of Jesus who came to serve, not to be served. In 1 Peter 5:1-5, we see an exhortation to elders to lead not by compulsion but willingly, not for selfish gain but eagerly, and not as lording over

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