Reformed (Presbyterian) Lens Commentary: Genesis 3

Reformed (Presbyterian) Lens Reading of Genesis 3

Tradition-Specific Interpretation

We read Genesis 3 through the lens of covenant theology, recognizing it as the narrative where the covenant of works is broken, necessitating the inauguration of the covenant of grace. This passage marks the historical entry of sin into the world, demonstrating humanity's total depravity and the need for divine intervention. God's sovereign grace is evident as He promises the seed of the woman will crush the serpent's head, pointing forward to Christ, the second Adam, who fulfills this redemptive promise. Here, God's sovereignty and plan for redemption begin their progressive revelation, ultimately culminating in Christ's work on the cross.

Key Language Decisions

The Hebrew term 'עָרוּם' (arum), translated as 'crafty' or 'shrewd,' describes the serpent, highlighting the deceptive nature of sin. The phrase 'He shall bruise your head' (Genesis 3:15) is a pivotal protoevangelium, the first gospel, promising ultimate victory over sin through Christ. This tradition emphasizes the covenantal and redemptive significance of these terms, showcasing God's sovereign plan even in the midst of judgment.

Where Traditions Diverge

Unlike Arminian traditions that might emphasize human free will and the possibility of resisting sin, the Reformed tradition highlights the total depravity of humanity and the necessity of God's sovereign intervention. Additionally, while dispensationalists might view this passage as part of distinct dispensations, we see it as the foundation for the singular covenant of grace unfolding through redemptive history, unified in Christ.

Pastoral Application

Preaching Genesis 3 from a Reformed perspective should emphasize the gravity of sin and humanity's inability to redeem itself, pointing congregants to the necessity of Christ's redemptive work. Pastors should reassure congregants of the certainty of God's sovereign grace, reminding them that their salvation rests upon God's unchangeable decree rather than their fragile resolve. This passage also calls us to trust in God's covenant promises, seeing Christ as the fulfillment of those promises, and to live in light of the hope secured by His victory over sin and death.

Cross-References: Romans 5:12-21; 1 Corinthians 15:21-22; Isaiah 53:5; Hebrews 2:14-15; Revelation 12:9

Doctrinal Connections: sovereign grace; covenant of works; covenant of grace; total depravity; protoevangelium