Traditional Lens Commentary: Galatians 3:19-29

Traditional Lens Reading of Galatians 3:19-29

Tradition-Specific Interpretation

We read Galatians 3:19-29 as a powerful affirmation of the unity and equality of believers in Christ, transcending the old divisions of the law. This passage makes clear that the law served as a tutor to lead us to Christ, but now that faith has come, we are justified by faith, not by the works of the law. We see this as underscoring the radical nature of the gospel, which brings about a new creation where distinctions like Jew and Gentile, slave and free, male and female are irrelevant in terms of salvation. The passage is a testimony to the sufficiency of Christ's atonement and the inclusivity of the gospel for all who believe.

Key Language Decisions

In this passage, the Greek word 'paidagogos' (translated as 'guardian' or 'tutor' in verse 24) is significant for understanding the law's role as temporary and preparatory until Christ. The phrase 'eis Christon' in verse 24, often translated as 'to lead us to Christ,' emphasizes the law's purpose in pointing forward to the coming Messiah. This tradition emphasizes that the Greek supports the notion of the law as a temporary guardian, highlighting the transition from law to grace.

Where Traditions Diverge

This tradition diverges from Roman Catholic interpretations that emphasize the ongoing role of the law and sacraments in justification. We firmly hold that justification is by faith alone apart from works of the law. Additionally, we differ from liberal traditions that might interpret the unity spoken of here as merely social rather than rooted in the atonement and new identity in Christ.

Pastoral Application

As pastors, we should emphasize the transformative nature of the gospel that unites believers across all social and ethnic boundaries. Congregants should be encouraged to see themselves as heirs of the promise through faith in Christ, which changes their identity and relationships. This passage is a call to live out the unity we have in Christ, rejecting any form of discrimination or division within the body. We must stress the assurance that comes from being justified by faith, and the freedom it brings from the bondage of trying to earn God's favor through the law.

Cross-References: Romans 3:28; Philippians 3:9; Ephesians 2:14-16; Colossians 3:11; Hebrews 9:15

Doctrinal Connections: justification by faith; the unity of the body of Christ; the purpose of the Mosaic law; the sufficiency of Christ's atonement; the inclusivity of the gospel