Browse Sermon Illustrations

860 illustrations available

πŸ“churchwiseai commentaryLutheran

Lutheran Lens Commentary: Luke 8:1-3

We read this passage as a demonstration of the Gospel at work through the means of grace, particularly through the ministry of Jesus. Luke 8:1-3 shows us how Christ proclaims the good news of the Kingdom of God, which is central to our understanding of the Gospel as God's unconditional promise in Ch

justification by faith alonethe theology of the crossmeans of graceLuke 8:1-3
pastor
πŸ“churchwiseai commentaryEvangelical

Traditional Lens Commentary: Luke 8:1-3

We read this passage as a clear demonstration of Jesus' ministry model, which includes both men and women in significant roles. Luke 8:1-3 highlights the active participation of women in Jesus' ministry, emphasizing the inclusivity of the gospel. This passage affirms the dignity and worth of women,

Imago DeiRedemption through ChristThe role of women in ministryLuke 8:1-3
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Luke 8:1-3

We read this passage as an integral part of the redemptive history, highlighting the sovereign grace of God in the gathering of His people. Luke 8:1-3 reveals the unfolding of God's covenant of grace through the ministry of Jesus, who proclaims the kingdom of God. The presence of women who support J

covenant of gracesovereign graceeffectual callingLuke 8:1-3
pastor
πŸ“churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Luke 8:1-3

In the Roman Catholic tradition, we read Luke 8:1-3 as a testament to the inclusive nature of Jesus’s ministry and the vital role of women in the Gospel narrative. This passage highlights the presence of Mary Magdalene, Joanna, and Susanna, acknowledging their support and discipleship. We are remind

Communion of SaintsRole of Women in the ChurchStewardshipLuke 8:1-3
pastor
πŸ“churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: Luke 8:1-3

We read this passage as a testament to the inclusive and liberating ministry of Jesus. In Luke 8:1-3, we see Jesus accompanied not just by the twelve, but by women who had been healed and delivered, such as Mary Magdalene and Joanna. This highlights the radical nature of Jesus' ministry, which broug

liberation and freedomthe beloved communitythe Spirit movedLuke 8:1-3
pastor
πŸ“churchwiseai commentaryEvangelical

Traditional Lens Commentary: Genesis 4

We read Genesis 4 as an account of the deepening consequences of the fall, illustrating humanity's ongoing rebellion against God and the spread of sin through Cain's murder of Abel. The passage underscores the reality of sin's pervasive nature, as seen in Cain's rejection of God's warning and his su

original sintotal depravityjustification by faithGenesis 4
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Genesis 4

We read Genesis 4 as a pivotal moment in redemptive history, highlighting the deepening effects of sin post-fall and the sovereign grace of God in the midst of human rebellion. The narrative of Cain and Abel illustrates the doctrine of total depravity, as sin corrupts human relationships and worship

Total depravityUnconditional electionSovereign graceGenesis 4
pastor
πŸ“churchwiseai commentaryLutheran

Lutheran Lens Commentary: Genesis 4

We read Genesis 4 through the lens of Law and Gospel, understanding it as a vivid account that exposes the pervasive reality of sin (Law) and the enduring promise of God's grace (Gospel). The story of Cain and Abel reveals the depth of original sin, as Cain's jealousy leads to murder, illustrating t

simul justus et peccatorbondage of the willoriginal sinGenesis 4
pastor
πŸ“churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Genesis 4

In Genesis 4, we read the story of Cain and Abel as a profound reflection on the nature of sin and the call to fraternity within the family of God. This passage illustrates the grave consequences of allowing jealousy and sin to fester in the human heart, leading to violence and separation from God's

Original Sin, as the underlying condition that predisposes humanity to sin, evidenced in Cain's actions.The Sacrament of Reconciliation, as the means by which we are restored to communion with God and others after sin.The doctrine of the Mystical Body of Christ, which emphasizes our interconnectedness and mutual responsibility as members of the Church.Genesis 4
pastor
πŸ“churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: Genesis 4

We read Genesis 4 as a powerful narrative of broken relationships and divine justice. The story of Cain and Abel is not just about individual sin but systemic injustice, as it mirrors the fractures and violence that plague communities. Cain's question, 'Am I my brother's keeper?' echoes through our

communal responsibilitydivine justicethe cry of the oppressedGenesis 4
pastor
πŸ“churchwiseai commentaryEvangelical

Traditional Lens Commentary: 1 Corinthians 12:12-27

We read this passage as an affirmation of the unity and diversity within the Body of Christ. Paul, inspired by the Holy Spirit, uses the metaphor of the human body to emphasize that each member of the church, though different, is indispensable and contributes to the whole. This unity is rooted in ou

the unity of the churchthe priesthood of all believersthe diversity of spiritual gifts1 Corinthians 12:12-27
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: 1 Corinthians 12:12-27

We read 1 Corinthians 12:12-27 as a profound articulation of the unity and diversity within the body of Christ, grounded in the covenant of grace. This passage reveals how God sovereignly arranges the members of the body, according to His decree, to serve His redemptive purposes. The Reformed tradit

the communion of saintsthe sovereignty of Godthe covenant of grace1 Corinthians 12:12-27
pastor
πŸ“churchwiseai commentaryLutheran

Lutheran Lens Commentary: 1 Corinthians 12:12-27

We read this passage as a profound illustration of the body of Christ, emphasizing both unity and diversity within the Church. Through the Lutheran lens, this text highlights the Law in exposing our tendency toward division and self-sufficiency, while the Gospel reveals the grace of God in creating

justification by faith alonethe theology of the crossbaptismal identity1 Corinthians 12:12-27
pastor
πŸ“churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: 1 Corinthians 12:12-27

In 1 Corinthians 12:12-27, we read this passage as a profound articulation of the Church as the Mystical Body of Christ. Each member, through Baptism, becomes an integral part of this Body, where Christ is the Head, emphasizing the unity and diversity within the Church. This image underscores the sa

The Mystical Body of ChristThe Communion of SaintsSacramental Theology1 Corinthians 12:12-27
pastor
πŸ“churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: 1 Corinthians 12:12-27

We read this passage as a powerful affirmation of the interconnectedness and unity of the body of Christ, which is a reflection of the African diaspora's experience of communal survival and resistance. Just as each part of the body is essential, so too is every member of our community β€” we are each

liberationbeloved communityimage of God1 Corinthians 12:12-27
pastor
πŸ“churchwiseai commentaryEvangelical

Traditional Lens Commentary: Genesis 32

We read Genesis 32 as a powerful narrative of Jacob's wrestling with God, which symbolizes the struggle of faith and the transformative encounter with the divine that leads to a new identity. Jacob's wrestling is not merely a physical struggle but a profound spiritual encounter that results in his r

sanctificationthe sovereignty of Goddivine electionGenesis 32
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Genesis 32

In Genesis 32, we read Jacob's wrestling with God as a profound moment within the covenantal history that underscores God's sovereign grace. This passage illustrates the transformative power of God's covenantal dealings, as Jacob is renamed Israel, indicating a new identity rooted in God's promise.

sovereign graceeffectual callingcovenant renewalGenesis 32
pastor
πŸ“churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Genesis 32

In Genesis 32, we read Jacob's wrestling with the mysterious figure as a profound encounter with God, symbolizing the transformative struggle of faith. This passage is seen as an allegory of the spiritual life, where we, like Jacob, are called to persevere in our struggles, seeking God's blessing an

sacramental graceBaptismal identitycommunion of saintsGenesis 32
pastor
πŸ“churchwiseai commentaryWesleyan

Black Church Tradition Lens Commentary: Genesis 32

We read Genesis 32 as a story of wrestling with God that resonates deeply with our collective struggle for justice and freedom. Jacob’s encounter with the divine at Peniel is our own encounter with a God who hears our cries and meets us in our struggle. We see Jacob's wrestling as symbolic of the Bl

liberation theologytransformation through divine encounterthe image of God in all peopleGenesis 32
pastor
πŸ“churchwiseai commentaryEvangelical

Traditional Lens Commentary: Ruth 3:1-18

In Ruth 3:1-18, we read this as a passage illustrating God's providential care and covenant faithfulness. Naomi's advice to Ruth and Ruth's bold actions are seen as vital steps in God's redemptive plan, pointing forward to the lineage of Christ. The kinsman-redeemer role of Boaz is a typological for

Providence of GodCovenant FaithfulnessTypology and Christ as the True RedeemerRuth 3:1-18
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Ruth 3:1-18

We read Ruth 3:1-18 through the lens of God's sovereign providence and covenant faithfulness. Ruth's actions in approaching Boaz are not merely a cultural practice, but a significant step in God's redemptive history, orchestrating the lineage that will ultimately lead to Christ. Boaz's role as kinsm

covenant of gracesovereign providencekinsman-redeemerRuth 3:1-18
pastor
πŸ“churchwiseai commentaryLutheran

Lutheran Lens Commentary: Ruth 3:1-18

In the Lutheran Lens, we read Ruth 3:1-18 through the dual lenses of Law and Gospel. The Law is apparent in Naomi's plan, which reveals human scheming and reliance on our own understanding, highlighting our inability to secure our future apart from God's grace. However, the Gospel shines through Boa

Law and GospelTheology of the CrossJustification by Faith AloneRuth 3:1-18
pastor
πŸ“churchwiseai commentaryAnglican

Roman Catholic Lens Commentary: Ruth 3:1-18

We read Ruth 3:1-18 as a profound narrative of fidelity, providence, and divine orchestration within the sacramental framework of marriage. Naomi's guidance to Ruth and Ruth's subsequent actions symbolize the Church's role in guiding the faithful towards union with Christ. Boaz, as the kinsman-redee

The sacrament of Matrimony as a means of graceThe communion of saints, as Ruth's story is part of salvation historyChrist as the ultimate Redeemer, prefigured by BoazRuth 3:1-18
pastor
πŸ“churchwiseai commentaryCatholic

Reformed (Presbyterian) Lens Commentary: Ephesians 6:10-18

We read Ephesians 6:10-18 through the lens of covenant theology, understanding this passage as an exhortation to stand firm in the strength of the Lord because of our union with Christ. The imagery of the armor of God is deeply rooted in the Old Testament, where God himself is depicted as a warrior.

Covenant of Grace - God's provision for his peoplePerseverance of the Saints - assurance of victory in ChristTotal Depravity - our dependence on divine strengthEphesians 6:10-18
pastor
PreviousPage 9 of 36Next