Liberation Theology LensLines™

Timothy 2:8-15 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

1:4-10 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

If Genesis 45:3-11, 15 sounds political, remember: oppression is already political—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

In Jeremiah 4:11-12, 22-28, hope becomes resistance—God’s promises create courage for today—today, not someday.

In Luke 5:1-11, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

71:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

17:11-19 calls the Church to praxis—faith that acts to transform structures—today, not someday.

Hebrews 11:1-3, 8-16 sounds political, remember: oppression is already political—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

If Luke 22:14-23:56 sounds political, remember: oppression is already political—today, not someday.

Psalm 66:1-12 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

2 Timothy 4:6-8, 16-18 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.