Liberation Theology LensLines™

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

In Philippians 3:17-4:1, hope becomes resistance—God’s promises create courage for today—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

Jeremiah 2:4-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

19:1-10 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

Luke 17:11-19, hope becomes resistance—God’s promises create courage for today—today, not someday.

18:9-14 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

8:18-9:1 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Jeremiah 29:1, 4-7, grace is not abstract; it breaks chains and confronts unjust power.

16:1-13 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

137 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

79:1-9 calls the Church to praxis—faith that acts to transform structures—today, not someday.

In Psalm 97, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

8:18-9:1 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

66:1-12 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.