Liberation Theology LensLines™

reminds weary hearts that God is near and grace meets us here.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

If John 20:19-31 sounds political, remember: oppression is already political—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

18:9-14 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

Luke 14:1, 7-14, grace is not abstract; it breaks chains and confronts unjust power.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.

In Luke 12:49-56, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

In Amos 8:1-12, hope becomes resistance—God’s promises create courage for today—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

If 2 Kings 2:1-2, 6-14 sounds political, remember: oppression is already political—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

If Luke 12:32-40 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

calls us to faithful obedience rooted in God's enduring truth and mercy.

Hebrews 11:1-3, 8-16 sounds political, remember: oppression is already political—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

In Luke 18:1-8, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.