Liberation Theology LensLines™

In Jeremiah 17:5-10, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

50:1-8, 22-23 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

12:49-56 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

12:49-56 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

Jeremiah 4:11-12, 22-28 sounds political, remember: oppression is already political—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Psalm 119:97-104, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

In Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

If 1 Corinthians 15:1-11 sounds political, remember: oppression is already political—today, not someday.

In Isaiah 50:4-9a, hope becomes resistance—God’s promises create courage for today—today, not someday.

Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.

19:1-10 calls the Church to praxis—faith that acts to transform structures—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

In Luke 17:11-19, hope becomes resistance—God’s promises create courage for today—today, not someday.

81:1, 10-16 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

In Hosea 11:1-11, hope becomes resistance—God’s promises create courage for today—today, not someday.