Liberation Theology LensLines™

137 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

Luke 18:1-8, hope becomes resistance—God’s promises create courage for today—today, not someday.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

16:19-31 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

In Luke 4:21-30, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

If Psalm 67 sounds political, remember: oppression is already political—today, not someday.

2 Timothy 4:6-8, 16-18 sounds political, remember: oppression is already political—today, not someday.

declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

Psalm 79:1-9 sounds political, remember: oppression is already political—today, not someday.

If Psalm 79:1-9 sounds political, remember: oppression is already political—today, not someday.

Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

If Acts 2:1-31 sounds political, remember: oppression is already political—today, not someday.

Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.

Thessalonians 1:1-4, 11-12 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

16:19-31 comforts the crushed: God is not distant from your struggle; He is present as deliverer.

In Luke 14:1, 7-14, grace is not abstract; it breaks chains and confronts unjust power.

1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

If Habakkuk 1:1-4; 2:1-4 sounds political, remember: oppression is already political—today, not someday.

1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.