Liberation Theology LensLines™

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

In Acts 16:16-34, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

reminds weary hearts that God is near and grace meets us here.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

confronts comfortable faith—obedience delayed is obedience denied.

In Hosea 1:2-10, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.

In Acts 16:16-34, hope becomes resistance—God’s promises create courage for today—today, not someday.

comforts the crushed: God is not distant from your struggle; He is present as deliverer.

If Isaiah 1:1, 10-20 sounds political, remember: oppression is already political—today, not someday.

18:1-11 invites solidarity: the suffering of the poor is a holy summons—today, not someday.

Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.

invites solidarity: the suffering of the poor is a holy summons—today, not someday.

In Psalm 92:1-4, 12-15, hope becomes resistance—God’s promises create courage for today—today, not someday.

11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.

In 2 Timothy 2:8-15, grace is not abstract; it breaks chains and confronts unjust power.

: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.

In Psalm 118:1-2, 19-29, hope becomes resistance—God’s promises create courage for today—today, not someday.

2 Timothy 1:1-14, hope becomes resistance—God’s promises create courage for today—today, not someday.

calls the Church to praxis—faith that acts to transform structures—today, not someday.

exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.

85 calls the Church to praxis—faith that acts to transform structures—today, not someday.

: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.

Colossians 3:1-11 sounds political, remember: oppression is already political—today, not someday.