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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Revelation 1: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Psalm 72:1-7, 10-14 13:10-17 calls the Church to praxis—faith that acts to transform structures—today, not someday.
2 Corinthians 3:12-4:2 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
1 Corinthians 1:18-31 1:1-6 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In Psalm 126, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Jeremiah 18:1-11 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Matthew 17:1-9 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 80:1-7, 17-19 8:18-9:1 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 95:1-7a 11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
Luke 18:9-14 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
1 Samuel 16: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Revelation 21:10, 22-22:5 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
1 Peter 3:18-22 reminds weary hearts that God is near and grace meets us here.
Philippians 2:5-11 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Jeremiah 8:18-9:1 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
1 Timothy 1:12-17 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In John 20:19-31, hope becomes resistance—God’s promises create courage for today—today, not someday.
Ephesians 2: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Ephesians 5:8-14 Luke 11:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Exodus 24:12-18 2 Timothy 1:1-14, hope becomes resistance—God’s promises create courage for today—today, not someday.
Daniel 3: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Luke 5:1-11 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 27:1, 4-9 Colossians 2:6-15 sounds political, remember: oppression is already political—today, not someday.