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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Psalm 40:1-11 32:1-3a, 6-15 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Genesis 9:8-17 confronts comfortable faith—obedience delayed is obedience denied.
Hebrews 11:29-12:2 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 73: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Acts 2:14a, 36-41 Psalm 119:97-104, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Nehemiah 8:1-3, 5-6, 8-10 calls the Church to praxis—faith that acts to transform structures—today, not someday.
In Hebrews 12:18-29, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Isaiah 50:4-9a declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
1 Peter 2: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
In Luke 14:25-33, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Isaiah 53: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Revelation 5:11-14 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
John 4:5-42 Hebrews 11:1-3, 8-16 sounds political, remember: oppression is already political—today, not someday.
Luke 4:14-21 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 36:5-10 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 95:1-7a 1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
In Acts 9:1-6, hope becomes resistance—God’s promises create courage for today—today, not someday.
Matthew 5:21-37 5:1-7 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Isaiah 64:1-9 Isaiah 5:1-7, hope becomes resistance—God’s promises create courage for today—today, not someday.
John 21:1-19 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 139:1-6, 13-18 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 145:1-5, 17-21 16:19-31 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
If 1 Corinthians 15:1-11 sounds political, remember: oppression is already political—today, not someday.
2 Corinthians 5:16-21 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.