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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Psalm 91:1-6, 14-16 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Romans 13:11-14 Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
1 Peter 1:3-9 11:1-3, 8-16 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 118:1-2, 14-24 confronts comfortable faith—obedience delayed is obedience denied.
John 13:31-35 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
John 10: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
James 1: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Luke 9:28-36 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
John 11:1-45 Jeremiah 18:1-11 sounds political, remember: oppression is already political—today, not someday.
2 Thessalonians 2:1-5, 13-17 1:1, 10-20 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Ecclesiastes 3: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
In Isaiah 60:1-6, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Psalm 27 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Daniel 3: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
In Psalm 91:1-2, 9-16, grace is not abstract; it breaks chains and confronts unjust power.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
In Psalm 81:1, 10-16, hope becomes resistance—God’s promises create courage for today—today, not someday.
James 1: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
If Matthew 2:1-12 sounds political, remember: oppression is already political—today, not someday.