Loading...
Loading...
God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
John 1:43-51 confronts comfortable faith—obedience delayed is obedience denied.
Luke 15:1-3, 11b-32 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
John 17:20-26 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Micah 6: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Deuteronomy 30:15-20 11:29-12:2 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
2 Thessalonians 3:6-13 2:23-32 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Luke 13:10-17 calls the Church to praxis—faith that acts to transform structures—today, not someday.
1 Corinthians 13: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Ezekiel 37:1-14 1:2-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 17:5-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 118:1-2, 14-24 12:32-40 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
1 Corinthians 15:35-38, 42-50 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Galatians 5:1, 13-25 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Galatians 4:4-7 Luke 16:19-31, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Psalm 118:1-2, 14-24 Jeremiah 4:11-12, 22-28, hope becomes resistance—God’s promises create courage for today—today, not someday.
1 Samuel 16: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
In Psalm 72:1-7, 10-14, hope becomes resistance—God’s promises create courage for today—today, not someday.
Jeremiah 32:1-3a, 6-15 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Revelation 7:9-17 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Psalm 71:1-6 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
In Luke 6:39-49, hope becomes resistance—God’s promises create courage for today—today, not someday.
Luke 10:25-37 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Matthew 25:31-46 Luke 18:1-8, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 23: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.