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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Matthew 26:14-27:66 1:1-4; 2:1-4 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Numbers 6:22-27 2:6-15 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 80:1-7, 17-19 Luke 17:5-10, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
Luke 13:31-35 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Mark 16:1-8 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 122 2 Timothy 2:8-15, grace is not abstract; it breaks chains and confronts unjust power.
Matthew 5–7: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
2 Thessalonians 2:1-5, 13-17 Timothy 3:14-4:5 calls the Church to praxis—faith that acts to transform structures—today, not someday.
2 Timothy 3:14-4:5 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 82 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 65 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
If Luke 4:14-21 sounds political, remember: oppression is already political—today, not someday.
Isaiah 63:7-9 Jeremiah 18:1-11 sounds political, remember: oppression is already political—today, not someday.
Revelation 1: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Psalm 118:1-2, 19-29 1-21 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Matthew 5–7: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Ezekiel 37:1-14 17:5-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 80:1-7, 17-19 85 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Luke 19:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Psalm 8 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 118:14-29 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.