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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
John 7:37-39 Luke 16:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
James 1: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Psalm 148 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 80:1-2, 8-19 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Philippians 3:4b-14 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
Psalm 67 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
John 7:37-39 Timothy 2:1-7 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Matthew 26:14-27:66 2 Timothy 1:1-14, hope becomes resistance—God’s promises create courage for today—today, not someday.
Matthew 28:1-10 Luke 12:49-56, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Revelation 21: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Luke 11:1-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 118:1-2, 14-24 calls us to faithful obedience rooted in God's enduring truth and mercy.
Matthew 3:1-12 137 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Genesis 9:8-17 reminds weary hearts that God is near and grace meets us here.
Psalm 118:1-2, 14-24 119:97-104 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
If Psalm 107:1-9, 43 sounds political, remember: oppression is already political—today, not someday.
Hebrews 11: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
Jeremiah 32:1-3a, 6-15 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Matthew 4:1-11 Psalm 91:1-6, 14-16, grace is not abstract; it breaks chains and confronts unjust power.
Psalm 80:1-7, 17-19 8:18-9:1 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
If Acts 16:9-15 sounds political, remember: oppression is already political—today, not someday.
Revelation 22: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.