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God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
1 Corinthians 10:1-13 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In Proverbs 8:1-4, 22-31, grace is not abstract; it breaks chains and confronts unjust power.
In Luke 16:1-13, grace is not abstract; it breaks chains and confronts unjust power—today, not someday.
Philippians 2:5-11 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Isaiah 62:1-5 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
2 Peter 1:16-21 137 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
2 Samuel 7: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Psalm 118:1-2, 14-24 reminds weary hearts that God is near and grace meets us here.
Isaiah 6:1-8 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Isaiah 12 12:32-40 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Psalm 80:1-2, 8-19 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Mark 1:9-15 confronts comfortable faith—obedience delayed is obedience denied.
Psalm 30 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Jeremiah 31: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
1 Corinthians 12:12-31a exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Haggai 1:15b-2:9 Thessalonians 1:1-4, 11-12 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Acts 2:14a, 36-41 Timothy 2:8-15 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
In 2 Thessalonians 1:1-4, 11-12, hope becomes resistance—God’s promises create courage for today—today, not someday.
Psalm 139:1-6, 13-18 confronts comfortable faith—obedience delayed is obedience denied.
John 11:1-45 17:11-19 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Luke 21:5-19 1:1-4; 2:1-4 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 139:1-6, 13-18 reminds weary hearts that God is near and grace meets us here.
Psalm 32 invites solidarity: the suffering of the poor is a holy summons—today, not someday.