Loading...
Loading...
God's preferential option for the poor and oppressed, with salvation as liberation from all forms of oppression.
Key question: “How does the Gospel liberate the oppressed and challenge unjust structures in society?”
20622 illustrations found
Luke 19:1-10 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Romans 4:1-5, 13-17 1 Timothy 6:6-19, grace is not abstract; it breaks chains and confronts unjust power.
Jeremiah 31:27-34 calls the Church to praxis—faith that acts to transform structures—today, not someday.
Romans 15:4-13 18:9-14 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Psalm 67 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Matthew 5:21-37 Timothy 1:1-14 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
1 Corinthians 15:51-58 exposes pious excuses—if faith never costs power, it’s probably not liberation—today, not someday.
Hebrews 11:1-3, 8-16 calls the Church to praxis—faith that acts to transform structures—today, not someday.
John 1: From the underside of history, it names oppression as sin and calls the Church to liberating praxis.
1 Corinthians 3:1-9 81:1, 10-16 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
In 1 Corinthians 15:12-20, hope becomes resistance—God’s promises create courage for today—today, not someday.
Luke 2:15-21 2 Timothy 1:1-14, hope becomes resistance—God’s promises create courage for today—today, not someday.
Genesis 12:1-4a Psalm 79:1-9 sounds political, remember: oppression is already political—today, not someday.
Ecclesiastes 3: From the underside of history, it doesn’t flatter us—names oppression as sin and calls the Church to liberating praxis.
Luke 15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Psalm 139:1-6, 13-18 calls us to faithful obedience rooted in God's enduring truth and mercy.
2 Thessalonians 1:1-4, 11-12 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
Romans 10:8b-13 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Jeremiah 1:4-10 confronts comfortable religion—God sides with the exploited, not the exploiters—today, not someday.
Psalm 23: From the underside of history, it meets us gently—names oppression as sin and calls the Church to liberating praxis.
Genesis 1:1-2:4a 15:1-10 declares God’s preferential option for the oppressed—salvation as concrete liberation—today, not someday.
John 12:1-8 comforts the crushed: God is not distant from your struggle; He is present as deliverer.
Galatians 3:23-29 invites solidarity: the suffering of the poor is a holy summons—today, not someday.
Psalm 72:1-7, 10-14 15:1-10 invites solidarity: the suffering of the poor is a holy summons—today, not someday.