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Roman Catholic Lens Commentary: Ephesians 2:11-22

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Roman Catholic Lens Reading of Ephesians 2:11-22

Tradition-Specific Interpretation

We read Ephesians 2:11-22 through the lens of the unity and universality of the Church, which is both a spiritual and visible reality. This passage emphasizes the breaking down of the dividing wall between Jew and Gentile, which we interpret as a profound mystery of the Church's catholicity — the Church is meant to be a home for all peoples, reflecting the unity of the Body of Christ. The passage also underscores the foundation of the Church on the apostles, aligning with our understanding of apostolic succession and the Magisterium's authority in guiding the faithful in the truth of the Gospel.

Key Language Decisions

In the original Greek, 'katargēsas' (abolishing) and 'en tō sarki autou' (in His flesh) are crucial. We emphasize Christ's incarnation and sacrificial death as essential for breaking down enmity and establishing peace, aligning with our sacramental belief in the transformative power of Christ's flesh, as made present in the Eucharist. The term 'oikodome' (building) also supports our view of the Church as a living, growing temple founded on Christ, the cornerstone.

Where Traditions Diverge

Our reading diverges from the Reformed tradition, which often emphasizes the invisible church and spiritual unity over visible structures. In contrast, we affirm the visible, hierarchical nature of the Church as instituted by Christ. This difference matters because it underscores our belief in the Church's sacramental nature and authority, guided by the Magisterium, as opposed to a more individualistic or congregational approach to church governance and interpretation of Scripture.

Pastoral Application

In preaching Ephesians 2:11-22, we must emphasize the unity and inclusivity of the Church as the Body of Christ, calling the faithful to embrace all people in love. Pastors should highlight how the Eucharist is the sacrament of unity, where all barriers are broken, and we become one in Christ. This passage calls us to reflect on our roles as living stones in the spiritual temple and to deepen our commitment to the Church's mission of reconciliation. Our congregation expects to hear about the indispensable role of the Eucharist in realizing this unity, reminding us that our communal participation in the Mass is both a foretaste and an enactment of this divine harmony.

Cross-References: 1 Corinthians 12:12-13; Matthew 16:18-19; Acts 10:34-35; Galatians 3:28; Revelation 21:12-14

Doctrinal Connections: The Real Presence in the Eucharist; The communion of saints; Apostolic succession; The unity and catholicity of the Church; The sacramental nature of the Church

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Traditional Lens Commentary: Ephesians 2:11-22

We read this passage as a profound articulation of the unity and peace brought about by Christ's atoning work. Ephesians 2:11-22 emphasizes the breaking down of the 'dividing wall of hostility' between Jew and Gentile, symbolizing the comprehensive scope of Christ's reconciliation. This passage affi

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Reformed (Presbyterian) Lens Commentary: Ephesians 2:11-22

We read Ephesians 2:11-22 through the lens of God's sovereign grace, seeing it as a profound exposition of the covenant of grace that unites Jew and Gentile in Christ. This passage speaks to the elimination of the dividing wall of hostility and the creation of one new humanity in Christ, emphasizing

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Lutheran Lens Commentary: Ephesians 2:11-22

In Ephesians 2:11-22, we read this passage as a proclamation of the Gospel's power to create unity between Jew and Gentile, emphasizing that this unity comes not from human effort but from Christ's reconciling work. The Law is evident in the division and hostility that existed, both vertically with

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Black Church Tradition Lens Commentary: Ephesians 2:11-22

We read Ephesians 2:11-22 as a proclamation of God's power to break down the walls of division and hostility that oppress and separate us. This passage declares that through the blood of Jesus, we are no longer strangers or aliens but members of the beloved community, reconciled not just to God but

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